JOURNEY TO OTHER PLANETS - 2

Brahma

The meaning that you have accepted and on the basis of which you have analysed this concept is really a grand one; while the concept which I would like you to consider is the following.
In the atom, you have three particles:

1. Purusha (Proton positive particle)
2. Stree  (Electron negative particle)
3. Daivi  (Neutron neutral particle)


In the same manner, whenever matter is created out of Daivi Shakti there are two types of matter which is created - out of the third.

1. MATTER (positive)
2. ANTI-MATTER (Negative)
3. DIVINE ENERGY (Neutral)

The Divine Energy is nothing but BRAHMA, who is nirguna , nirakar without beginning or and all pervading, above the forces of time or space coming down from eternity and going to eternity.
The source of matter and antimatter is this Divine energy. When matter and antimatter meet they annihilate themselves and merge into the larger whole - The Divine Energy.
In this universe therefore two forms of matter and two opposite types of universes are simultaneously created out of divine energy. The matter and antimatter are mere other forms of energy.Just as a cyclone and anti-cyclone are opposite in character and when they meet, neither one nor the other survives and both merge into the larger whole the atmosphere or air. The matter and antimatter destroy each other and merge into the Divine form, which is eternal.

In a motionless air or atmosphere, there will be neither wind, rain, storm, cyclone or anticyclone. But no sooner motion is imported to it, by some spiritual internal force, the atmosphoric universe with all its glories and grandeur comes into being. The Divine force therefore creates the matter and antimatter, the world and the anti world and the universe and the anti universe. Ultimately the two universes will again meet and destory itself. Then there will be a calm serene and immovable Divinity left. He will again create and re-create and the two universes.

Antimatter is matter of the opposite kind, but it is not spirit. It is the spirit which comprehends, creates, and manifests itself in the form of matter and antimatter. Matter and antimatter can do none of these things.
This analysis is therefore strictly correct, but my opinion is - if it is applied to anti-material "APARA" but not to antimatter then its true.

APARA is not equivalent to anti-matter but anti-material. Thus the anti-material APARA is the negation of matter and it is the spirit the living force, the vital force which activates matter and it is verily the Brahma.

JOUNEY TO OTHER PLANETS - Spiritual World